The Republic

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A monumental work of moral and political philosophy, a book surpassed only by the Bible in its formative influence on two thousand years of Western thought.

What does it mean to be good? What enables us to distinguish right from wrong? How should human virtues be translated into a just society? 

In the course of its tautly reasoned Socratic dialogues, The Republic accomplishes nothing less than an anatomy of the soul and an exhaustive description of a State that both mirrors and enforces the soul’s ideal harmony. The resulting text is at once mystical and elegantly logical and may be read as a template for the societies in which most of us live today.”Must we not acknowledge…that in each of us there are the same principles and habits which there are in the State; and that from the individual they pass into the State?”

What does it mean to be good? What enables us to distinguish right from wrong? And how should human virtues be translated into a just society? These are the questions that Plato sought to answer in this monumental work of moral and political philosophy, a book surpassed only by the Bible in its formative influence on two thousand years of Western thought.

In the course of its tautly reasoned Socratic dialogues, The Republic accomplishes nothing less than an anatomy of the soul and an exhaustive description of a State that both mirrors and enforces the soul’s ideal harmony. The resulting text is at once mystical and elegantly logical and may be read as a template for the societies in which most of us live today.

Vintage Classics are quality paperback editions of the world’s greatest written works. They are durably bound and are printed exclusively on acid-free paper.PLATO, with Socrates and Aristotle, is the founder of the Western intellectual tradition. Like his mentor Socrates, he was essentially a practical philosopher who found the abstract theory and visionary schemes of many contemporary thinkers misguided and sterile. He was born about 429 B.C. in Athens, the son of a prominent family that had long been involved in the city’s politics. Extremely little survives of the history of Plato’s youth, but he was raised in the shadow of the great Peloponnesian War, and its influence must have caused him to reject the political career open to him and to become a follower of the brilliantly unorthodox Socrates, the self-proclaimed “gadfly” of Athens.

Socrates’ death in 399 B.C. turned Plato forever from politics, and in the next decade he wrote his first dialogues, among them Apology and Euthyphro. At age forty, Plato visited Italy and Syracuse, and upon his return he founded the Academy-Europe’s first university-in a sacred park on the outskirts of Athens. The Academy survived for a millennium, finally closed by the emperor Justinian in A.D. 529. Plato hoped his school would train its pupils to carry out a life of service and to investigate questions of science and mathematics. Plato’s old age was probably devoted to teaching and writing, he died in Athens in 348 B.C.US

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