How to Write About Africa
$27.00
| Title | Range | Discount |
|---|---|---|
| Trade Discount | 5 + | 25% |
- Description
- Additional information
Description
From one of Africa’s most influential and eloquent essayists, a posthumous collection that highlights his biting satire and subversive wisdom on topics from travel to cultural identity to sexuality
“A fierce literary talent . . . [Wainaina] shines a light on his continent without cliché.”—The Guardian
“Africa is the only continent you can love—take advantage of this. . . . Africa is to be pitied, worshipped, or dominated. Whichever angle you take, be sure to leave the strong impression that without your intervention and your important book, Africa is doomed.”
Binyavanga Wainaina was a pioneering voice in African literature, an award-winning memoirist and essayist remembered as one of the greatest chroniclers of contemporary African life. This groundbreaking collection brings together, for the first time, Wainaina’s pioneering writing on the African continent, including many of his most critically acclaimed pieces, such as the viral satirical sensation “How to Write About Africa.” Working fearlessly across a range of topics—from politics to international aid, cultural heritage, and redefined sexuality—he describes the modern world with sensual, emotional, and psychological detail, giving us a full-color view of his home country and continent. These works present the portrait of a giant in African literature who left a tremendous legacy.“Binyavanga Wainaina was many things in his short, frenetic life: memoirist and roving essayist, trailblazing editor and publisher, agitator and activist. . . . Wainaina’s language [is] barbed, playful, inventive . . . his omnivorous brilliance matched by ambition and vision on a continental scale.”—The New York Times
“It’s beginning to seem like Binyavanga Wainaina’s satirical essay ‘How to Write About Africa’ might be, after the Bible, the most read English-language text on the African continent. . . . This collection of his writing—the first to be published since he died—makes it difficult not to feel the scale of [his] loss. . . . A fierce literary talent . . . [Wainaina] shines a light on his continent without cliché.”—The Guardian
“Brilliant . . . incisive . . . each [essay] showcasing Wainaina’s sharp wit and penetrating analysis.”—Publishers Weekly (starred review)
“Unflagging in his generosity, unflinching and direct in his criticism, [Wainaina] produced work in his short life that will have longer-lasting impact than those whose time here is twice as long.”—Ellah Wakatama Allfrey, OBE, chair of the Caine Prize for African WritingBinyavanga Wainaina was a Kenyan author, activist, and journalist, and the 2002 winner of the Caine Prize for African Writing. His debut book, the memoir One Day I Will Write About This Place, was published in 2011. Time magazine included Wainaina in its list of the 100 Most Influential People in the World in 2014. He died in 2019.1
Binguni!
Two goldfish were arguing in their bowl: “If there is no God, who changes our water every week?”
Allotropy: (ə-ˈlä-trə-pē) n. The property of certain elements to exist in two or more distinct forms.
I
Dawn, December 27, 1999
Jango had often pictured his imagination as a helium-filled balloon, rather than one containing air. As he rose above the wreckage of the car, a whole-body feeling came over him. His life had ended, the string was cut, and his imagination was free to merge with reality. He felt immensely liberated—like he was flexing muscles that had not been used in a long time.
Oh, to stretch! His body felt loose-limbed and weightless, and his mind poised to soar. How could he have stayed in cramped earthliness for so long? How could he have forgotten this feeling? Had he not once danced with stars and had dalliances with gods?
Was he dreaming? Or was this part of some spectral past life? He felt no trauma of the type normally associated with violent death. Right now, he was rather piqued that he had missed out on the nonstop partying that was taking place all over the world. He hugged himself and found that his body seemed intact. He found it odd that he did not seem to feel the trepidation he would have expected if there was a possibility that he was destined for Pastor Vimba’s “LAKE OF FIYYRRE!,” which starred a leering Red Devil and promised “EEETERNALL DAMNATIONNN!” He giggled at the thought. “Tsk, tsk, Jango,” he said to himself. “You’re getting above yourself!”
Oddly enough, right now the thought of going to “Heaven” and spending eternity dressed in white robes, blissfully ensconced behind Pearly Gates while drinking nectar or listening to harps, was depressing. After spending most of his life in Johannesburg, and especially after the hedonism of the past few days, the “fires of hell” acquired a certain appeal.
There was another possible destination, though. His father’s mania—to become an esteemed ancestor, as Zulu tradition dictated. Yet he could not visualize himself tolerating eternity as an “Outraged Ancestor,” imposing droughts and plagues on disobedient descendants and anybody else who happened to be in the vicinity. Ancestor worship was a religion his father had tried to drum (quite often literally) into his head, and it was one he had discarded with relief. The concept of ancestors scrutinizing and guiding people’s lives had always inspired images of power-mad old voyeurs playing African roulette (giggle, giggle . . . whom shall we play with next—Rwanda?).
What if one descended from a long line of assholes?
He thought to himself that if he had a choice, he would not mind being dispatched to some sort of Spectral Cyberspace, if such a fanciful place could exist. Hmm, yes. Maybe he was on his way to a place where nobody would dictate to him how to live his life.
Oops.
Afterlife.
Pah! Banish the thought. There were probably harp-playing Censors lovingly denying souls/spirits/whatever their daily fix of Ambrosia if they did not conform.
As he floated with a sort of predetermined aimlessness, he delighted in his new rubber-bandy self, vaguely wondering why he seemed to have carried his body with him. Surely his real body was still getting intimate with the mangled metal of his car?
He looked down at the surrealistic African vista below him. It was as if, as the Earth relinquished its pull on him, he relinquished all the trauma that he expected to have felt after the accident—relinquished all the weighty emotions and burdensome responsibilities that did not endear themselves to his new weightless self.
Or maybe he was still stoned from the party.
Around and below him, the Earth had decided to stake its claim. A sudden gust of wind whipped itself up into a frenzy of anger, and lightning seared the ground. Thunder roared as if backing up the sky’s claim on him. Massive, engorged clouds lay low and gave birth to reluctant raindrops.
This drama had no physical effect on him. It seemed that he was in a dimension beyond Earth now. He could not remain unmoved by her mourning, though. As the wind wailed in fury, he mimicked it, roaring his farewell to her.
Meanwhile, fast asleep at her home in Diepkloof, Soweto, Mama Jango moaned as the cloud of unformed premonition that floated past her house darkened her pedestrian dreams. A shadow of loss chilled her briefly. Later she would wonder, and trusty Pastor Vimba would come up with a satisfactory supernatural explanation.
Meanwhile, exultation welled in Jango as he looked below him and saw the grand panorama of the storm-enlivened city. A powerful love for what had been his adopted home for twenty-seven years overwhelmed him. Wordsworth’s famous sonnet, a personal favorite, came to mind, and he laughed, stretching his arms wide and bellowing in exultation:
Earth has not anything to show more fair:
Dull would he be of soul who could pass by
A sight so F***ING touching in its majesty:
This City now doth, like a garment, wear . . .
Suddenly a force lifted the flat veld and highways as if they were merely a tablecloth and swallowed them. In no time everything earthly below him—the mine dumps, squatter camps, towers, domes, theaters, and temples of Johannesburg—disappeared the same way. Evaporated by something that seemed to have no substance or form.
Jango found himself surrounded by nothingness.
And all that mighty heart is lying still.
Stasis.
Silence so absolute, it screamed louder than anything he had ever experienced.
The sensation was terrifying. Utter nothingness surrounded him. There was no light, no darkness, nothing to feel or touch. Unearthly cold imprisoned his body. He began to shake and shudder, but soon even his shudders became sluggish and eventually ceased. He was immobile.
In the absolute silence, he could not tell whether he was still floating. An excruciating numbness began to spread all over his body. Soon his body lost all feeling. He lowered his eyes to see what was happening, and to his horror saw that something was eliminating it with a devastating silence.
As if it had never been there.
Finally, only the feeling that his mind was present remained, and it screamed into the nothingness to make itself heard. It tried all manner of activities to convince itself that it would be all right, but waves and waves of self-doubt assaulted it as it found nothing to compare or process. Nothing to perceive.
Not even an echo.
Shutdown began in some areas of his mind, and the rest reacted by exaggerating their most recent functions. “Oh, shit! This is it!” he thought frantically to himself. “This is how it ends.” Huge, terribly distorted images thrust themselves to the forefront of his consciousness as it tried to resist the terrible finality of its surroundings. Now all that remained were the screams of tortured metal, flashing lights, his crazed screams, and the smell of feces and smoke. His mind accepted these gratefully as evidence that there was existence, that he did exist. These scenes played themselves over and over as the shutdown continued undeterred, becoming more and more scrambled and indecipherable as more functions shut down.
Then there was just nothing.US
Additional information
| Weight | 20 oz |
|---|---|
| Dimensions | 1.2200 × 6.4900 × 9.5500 in |
| Imprint | |
| Format | |
| ISBN-13 | |
| ISBN-10 | |
| Author | Chimamanda Ngozi Adichie, Binyavanga Wainaina, Achal Prabhala |
| Audience | |
| BISAC | |
| Subjects | gifts for history buffs, geopolitics, essays, book club recommendations, essay collection, sociology books, history gifts, kenyan, political philosophy, world politics, government, history buff gifts, literary criticism, african literature, african history, philosophy gifts, HIS001000, POL053000, books for book clubs, How to Write About Africa, Sociology, history, philosophy, politics, racism, culture, queer, LGBTQ, sexuality, society, Literature, lgbt, Africa, political science, art, kenya, gifts for men, gifts for women, colonialism, history books |
