Around the World in 80 Books

Description

A transporting and illuminating voyage around the globe, through classic and modern literary works that are in conversation with one another and with the world around them

*Featured in the Chicago Tribune’s Great 2021 Fall Book Preview * One of Smithsonian Magazine‘s Ten Best Books About Travel of 2021*

Inspired by Jules Verne’s hero Phileas Fogg, David Damrosch, chair of Harvard University’s department of comparative literature and founder of Harvard’s Institute for World Literature, set out to counter a pandemic’s restrictions on travel by exploring eighty exceptional books from around the globe. Following a literary itinerary from London to Venice, Tehran and points beyond, and via authors from Woolf and Dante to Nobel Prize–winners Orhan Pamuk, Wole Soyinka, Mo Yan, and Olga Tokarczuk, he explores how these works have shaped our idea of the world, and the ways in which the world bleeds into literature.
 
To chart the expansive landscape of world literature today, Damrosch explores how writers live in two very different worlds: the world of their personal experience and the world of books that have enabled great writers to give shape and meaning to their lives. In his literary cartography, Damrosch includes compelling contemporary works as well as perennial classics, hard-bitten crime fiction as well as haunting works of fantasy, and the formative tales that introduce us as children to the world we’re entering. Taken together, these eighty titles offer us fresh perspective on enduring problems, from the social consequences of epidemics to the rising inequality that Thomas More designed Utopia to combat, as well as the patriarchal structures within and against which many of these books’ heroines have to struggle—from the work of Murasaki Shikibu a millennium ago to Margaret Atwood today.
 
Around the World in 80 Books is a global invitation to look beyond ourselves and our surroundings, and to see our world and its literature in new ways.“It’s a kind of GPS raisonné that lets readers chart a meaningful path through milestones of literature on multiple continents.“ —Liesl Schillinger, The New York Times

“There’s pleasure aplenty in Around the World in 80 Books . . . Mr. Damrosch offers succinct assessments of treasured titles in his library and tempts us to make them our own. Like a tour guide pointing travelers beyond the bus window, he nudges readers to notice parts of the global literary landscape they might have missed . . . Mr. Damrosch pays tribute to Stuart Little, the children’s book by E.B. White. The story of Stuart, a clever mouse who insists on living at human scale, is a fable of sorts about what literature can do. Through their gifts of imagination, the books Mr. Damrosch celebrates allow us, like White’s hero, to be just as large as we need to be.” —Danny Heitman, The Wall Street Journal

“Damrosch’s curriculum is encyclopedic but at the same time fondly personal . . . Damrosch sees travel as a mental and moral challenge . . . Around the World in 80 Books takes us on a tour of the author’s global head, and while expanding our knowledge it enlarges our capacity for fellow-feeling.” —Peter Conrad, The Guardian

“If there is an academic in America most committed to the idea of literature as a vast, human project, an artistic process of knowing and revealing that spans across social and political boundaries—even historical epochs—it is Harvard University’s David Damrosch . . . Around the World in 80 Books lifts us up and into locales as diverse as London and Cairo, Venice and Bar Harbor . . . [a] treasure chest of his own creation.” —Ryan Asmussen, Chicago Review of Books

“Damrosch’s idiosyncratic intellectual itinerary is a gift that will inspire many a book group and inform many readers’ future travels.” —Passport

“Damrosch draws together a diverse array of talented authors from all walks of life. They are both widely and lesser known, but all have one key thing in common: Their writing has the ability to transport readers to places near and far without ever needing to leave home.” —Jennifer Nalewicki, Smithsonian Magazine
 
“[A] wonderful armchair binge in itself.” —Christopher Borrelli, Chicago Tribune

“A delightful global guide to literature, as [Damrosch] has expansively interpreted it . . . A year of isolation very well spent.” —Harvard Magazine

“A vast, fascinating latticework . . . This rewarding literary Baedeker will inspire readers to discover new places.” —Kirkus
 
“Damrosch’s richly conceived survey offers readers a colorful map for an illuminating, enlivening tour of their own libraries. Travel fans and literature lovers alike will find something to savor.” —Publishers Weekly (starred review)

“Restlessly curious, insightful, and quirky, David Damrosch is the perfect guide to a round-the-world adventure in reading. With such a companion, you never know where you will go next, but you can be confident that the encounter will be memorable. Count me in!” —Stephen Greenblatt, author of Tyrant

“It is always a pleasure to talk about books with David Damrosch, who has read all of them, and he is so eloquent about them all.” —Orhan Pamuk, Nobel Prize-winning novelist
 
“An insightful journey into the books that have long captivated us. Profound, boundless, and diverse.” —Jokha Alharthi, author of the Man Booker International Prize-winning Celestial Bodies

“Pleasurable and full of insights, Around the World in 80 Books is such a joyful journey through the places, times and people who have made our world literature. Every time I finished a chapter I felt an urge to discover or re-read the books whose stories Damrosch is telling so vividly—but that meant putting down his own book and I wasn’t able do that.” —Dror Mishani, author of The Missing File and Three

Praise for David Damrosch:

“David Damrosch’s The Buried Book is a remarkably original, narrative analysis of the loss, rediscovery, and literary-spiritual values of the ancient epic, Gilgamesh. There is somber wisdom and wit in Damrosch’s comprehensive story, which finds room for Philip Roth’s The Great American Novel and the murderous fictions of Saddam Hussein. It is salutary to be reminded by Damrosch that ultimately we and Islam share a common literary culture that commenced with Gilgamesh.” —Harold Bloom, author of The Western Canon: The Books and Schools of the Ages

“A stunning achievement. Damrosch gives ‘world literature’ the largest possible scope—ranging from cuneiform to hieroglyphics, from low German to Nahuatl—a jaunt across several millennia and a dozen languages.” —Wai Chee Dimock, Yale University

“An influential leader in the field, Damrosch capaciously tells the story of its evolution, representing sharp debates on contentious issues such as language, translation, Eurocentrism, postcolonial studies, and world literature with a compelling judiciousness.” —Susan Stanford Friedman, University of Wisconsin-Madison

“Displaying great intelligence, immense literary and historical culture, and unassuming modesty, Damrosch intervenes in contemporary debates over ‘world literature.’ Readers will be dumbfounded by his range. He treats cuneiform-inscribed shards, Egyptian hieroglyphics, medieval German female mystics, Inca chronicles, Kafka translations and contemporary Native protest literature will equal philological attention, poise and erudition.” —Wlad Godzich, University of California, Santa CruzDavid Damrosch is the Ernest Bernbaum Professor of Comparative Literature and chair of comparative literature at Harvard University, and director of Harvard’s Institute for World Literature. He is the author or editor of twenty-five books, including What Is World Literature?, The Buried Book, Comparing the Literatures, and the six-volume Longman Anthology of World Literature. He has lectured in fifty countries around the world, and his online Harvard course Masterpieces of World Literature has been taken by nearly 100,000 people.
 

Chapter one

London: Inventing a City

1. Virginia Woolf: Mrs. Dalloway
After making his round-the-world wager with his friends at the Reform Club, Phileas Fogg strides to his home at 7 Savile Row, several blocks away, to collect some clothes and his newly hired French servant, Jean Passepartout. Halfway there, he crosses the route that would be taken by Clarissa Dalloway fifty years later (had she, or he, actually existed), on her way to nearby Bond Street to buy flowers for her party that evening. Woolf begins her novel with Clarissa’s meditative stroll, which becomes a kind of hymn to the joys of London:

Such fools we are, she thought, crossing Victoria Street. For Heaven only knows why one loves it so, how one sees it so, making it up, building it round one, tumbling it, creating it every moment afresh; but the veriest frumps, the most dejected of miseries sitting on doorsteps (drink their downfall) do the same; can’t be dealt with, she felt positive, by Acts of Parliament for that very reason: they love life. In people’s eyes, in the swing, tramp, and trudge; in the bellow and the uproar; the carriages, motor cars, omnibuses, vans, sandwich men shuffling and swinging; brass bands; barrel organs; in the triumph and the jingle and the strange high singing of some aeroplane overhead was what she loved; life; London; this moment of June.

 

Mrs. Dalloway is one of the most localized of books, taking place on a single day in June 1923 within a few fashionable neighborhoods of central London. It might have seemed more logical to begin our journey with Woolf’s picaresque, uncanny Orlando, whose hero has an affair with a Russian princess before changing sex in Constantinople and becoming the book’s heroine. Or with the globe-spanning Joseph Conrad, with novels set in Malaysia and Latin America, whose Heart of Darkness takes us from London to the Belgian Congo and back again. Yet I’ve preferred to begin with a novel set squarely in London, not only because this is our point of departure but because Mrs. Dalloway shows London becoming the world city it is today. Clarissa’s former suitor, Peter Walsh, has returned from India in order to arrange a divorce; her daughter’s tutor and possible lover, Miss Kilman, feels radically out of place in an England that only recently was locked in a life-or-death struggle with her native Germany; and the Italian war bride Rezia struggles to adapt to London life and to rescue her shell-shocked husband, Septimus Warren Smith, from the brink of suicide.

The world has certainly come home to London, most ominously in the form of World War I, whose aftershocks resonate throughout the city and through the novel. Even as Clarissa enjoys “life; London; this moment of June,” she also hears “the strange high singing of some aeroplane overhead.” This turns out to be a sky-writing biplane advertising a product that people on the ground try to make out (toffee? Glaxo milk powder?). Yet the plane’s approach seems oddly like an air raid, its effects almost fatal:

Suddenly Mrs. Coates looked up into the sky. The sound of an aeroplane bored ominously into the ears of the crowd. There it was coming over the trees, letting out white smoke from behind, which curled and twisted . . . Dropping dead down the aeroplane soared straight up, curved in a loop, raced, sank, rose . . . and again, in a fresh space of sky, began writing a K, an E, a Y perhaps?

“Glaxo,” said Mrs. Coates in a strained, awe-stricken voice, gazing straight up, and her baby, lying stiff and white in her arms, gazed straight up. (20)

Sky-writing had actually been invented that year by the aptly named Major Jack Savage, recently retired from the Royal Air Force; he wrote his aerial advertisements using airplanes decommissioned from the RAF after the war’s end.

Mrs. Dalloway is haunted by the chaos that lies just outside the comfortable boundaries of Clarissa’s upper-class environment. Anything at all can shake the foundations of a still fragile postwar world. As the biplane flies overhead, a curtained limousine glides along Bond Street, causing a stir of excitement, though no one can see who is inside the car as it heads to Buckingham Palace. Its discreet glamour stirs patriotic sentiments in prosperous gentlemen and an impoverished flower-seller, but also thoughts of loss and even a near-riot:

in all the hat shops and tailors’ shops strangers looked at each other and thought of the dead; of the flag; of Empire. In a public house in a back street a Colonial insulted the House of Windsor which led to words, broken beer glasses, and a general shindy, which echoed strangely across the way in the ears of girls buying white underlinen threaded with pure white ribbon for their weddings. For the surface agitation of the passing car as it sunk grazed something very profound. (18)

 

A few blocks away in Regent’s Park, worried sick about her husband’s erratic behavior, Rezia senses England’s entire civilization dropping away, leaving her in a primeval wasteland:

 

“For you should see the Milan gardens,” she said aloud. But to whom?

There was nobody. Her words faded. So a rocket fades. Its sparks, having grazed their way into the night, surrender to it, dark descends, pours over the outlines of houses and towers; bleak hillsides soften and fall in . . . as perhaps at midnight, when all boundaries are lost, the country reverts to its ancient shape, as the Romans saw it, lying cloudy, when they landed, and the hills had no names and rivers wound they knew not where-such was her darkness . . . (23-4)

 

In Heart of Darkness, Conrad’s hero, Marlow, had already compared the European scramble for Africa with the Roman conquest of a dank and primitive England: “marshes, forests, savages,-precious little to eat fit for a civilized man, nothing but Thames water to drink.” Woolf brings the comparison home. Amid all of Clarissa’s upper-class comforts (the irises and delphiniums, the dove-grey gloves, the Prime Minister dropping by her party) her London bears more than a passing resemblance to Conrad’s heart of darkness. Even Mr. Kurtz’s famous last words-“The horror! The horror!”-are echoed in a mounting crescendo in the novel’s opening pages. First, Clarissa recalls “the horror of the moment” when she learned of Peter Walsh’s impending marriage; then the shell-shocked Septimus feels “as if some horror had come almost to the surface and was about to burst into flames,” and finally nineteen-year-old Maisie Johnson, newly arrived from Scotland seeking employment, is disturbed by Septimus’s behavior, and she wishes she’d never come to town: “Horror! horror! she wanted to cry. (She had left her people; they had warned her what would happen.) Why hadn’t she stayed at home? she cried, twisting the knob of the iron railing” (8, 15, 27).

Virginia Woolf was a lifelong Londoner, but she was also a citizen of a wider literary world. She was studying Russian when she began work on the novel, and she read Sophocles and Euripides in Greek as she finished it. She also took a close, quizzical interest in foreign-born writers on the English scene, including Conrad, Henry James, and her friend T. S. Eliot. In her essay collection The Common Reader (published in the same year as Mrs. Dalloway) she wrote that “instances will occur to everybody of American writers in particular who have written with the highest discrimination of our literature and of ourselves; who have lived a lifetime among us, and finally have taken legal steps to become subjects of King George. For all that, have they understood us, have they not remained to the end of their days foreigners?”

A feminist, a socialist, and a pacifist in a largely patriarchal, capitalist, and imperialist England, Woolf herself often felt like a foreigner at home. A slyly subversive streak, though, ran through her commitment to pacifist anti-imperialism. In 1910 she donned a cross-dressing disguise to join her brother Adrian and several friends in an Ethiopian “state visit” to the warship HMS Dreadnought, anchored in Portsmouth (Figure 1). The visitors were welcomed with an honor guard and given a tour of the ship; they expressed their admiration with cries of “Bunga! Bunga!” Conversing in a gibberish made up of Latin and Greek, they bestowed bogus military honors on the clueless officers and returned to London unexposed. The Royal Navy was deeply embarrassed when the friends published an account of the hoax, complete with a formal photo of the delegation, in the London Daily Mirror. (Woolf is the hirsute gentleman on the left.)

The foreign and the familiar constantly intermingle in Woolf’s work. In The Common Reader, she describes the disorienting strangeness of Chekhov, Dostoevsky, and Tolstoy, yet she drew deeply on their work to find resources not available to her in Victorian fiction. Her description of Chekhov’s stories could be an account of Mrs. Dalloway itself: “Once the eye is used to these shades, half the ‘conclusions’ of fiction fade into thin air; they show like transparencies with a light behind them-gaudy, glaring, superficial . . . In consequence, as we read these little stories about nothing at all, the horizon widens; the soul gains an astonishing sense of freedom” (186). Mrs. Dalloway is imbued as well with Woolf’s admiration for Proust (“My great adventure is really Proust. Well-what remains to be written after that?”). She was more ambivalent about Joyce’s Ulysses, which she described in print as “a memorable catastrophe” and in private as “merely the scratching of pimples” on a hotel’s bootboy. Devising her own version of Joyce’s stream-of-consciousness technique, and like him adapting the ancient Greek unities of time and place for her novel, Woolf draws on Sophocles and Euripides as well as on Chekhov, Conrad, Eliot, Joyce, and Proust.

Yet her London isn’t the “unreal city” of Eliot’s Waste Land but an intensely present world. Woolf’s shifting, glancing sentences emphasize nuance and openness to experience, not the imposing mastery of her male counterparts. As she wrote in her great essay A Room of One’s Own, in most men’s writing “a shadow shaped something like the letter ‘I’ often falls across their pages.” As Clarissa walks to Bond Street to buy her flowers, she reflects that “her only gift was knowing people almost by instinct” (9). She loves London’s “hosts of people; and dancing all night; and the wagons plodding past to market . . . what she loved was this, here, now, in front of her; the fat lady in the cab” (9). No one has ever surpassed Woolf’s ability to create scenes in which the most serious concerns-world war, madness, the unbridgeable gaps between men and women-emerge from “this, here, now.”

Yet Woolf shows us the here and now on the threshold of death, and she sees London almost with an archaeologist’s eye. When the curtained limousine glides down Bond Street

 

there could be no doubt that greatness was seated within . . . the enduring symbol of the state which will be known to curious antiquaries, sifting the ruins of time, when London is a grass-grown path and all those hurrying along the pavement this Wednesday morning are but bones with a few wedding rings mixed up in their dust and the gold stoppings of innumerable decayed teeth. The face in the motor car will then be known. (16)

 

Woolf’s panoramic framing of her local scenes fueled the book’s circulation out into the world, embraced by readers around the globe who wouldn’t be able to locate Bond Street or even London on a map. In 1998, in The Hours-Woolf’s original title-Michael Cunningham set the story in Los Angeles and Greenwich Village. Writing on a different continent and for a new generation, Cunningham expanded on the theme of same-sex desire that Woolf had only hinted at in the troubled figure of Miss Kilman and in Clarissa’s early crush on the free-spirited Sally Seton, whose ardent kiss she vividly recalls decades later. But Woolf’s subtly subversive book was never confined to its immediate time and place. The most local of novels, Mrs. Dalloway is also one of the most worldly books ever written: a long day’s journey into life; London; this moment of June.

 

2. Charles Dickens, Great Expectations

In “David Copperfield,” an essay she published the same year as Mrs. Dalloway, Virginia Woolf tried to come to terms with her lifelong ambivalence toward Dickens’s work. In place of the intricacies of human emotions, she says, what we remember from his novels

 

is the ardour, the excitement, the humour, the oddity of people’s characters; the smell and savour and soot of London; the incredible coincidences which hook the most remote lives together; the city, the law courts, this man’s nose, that man’s limp; some scene under an archway or on the high road; and above all some gigantic and dominating figure, so stuffed and swollen with life that he does not exist singly, but seems to need for his own realization a host of others.

 

She remarks that “there is perhaps no person living who can remember reading David Copperfield for the first time” (75). Dickens wasn’t really an author any more, she says, but “an institution, a monument, a public thoroughfare trodden dusty by a million feet” (76)-probably trodden simultaneously by the host of his characters and by his millions of readers.

Few writers and their cities have ever been so closely linked as Dickens and London. To this day, a host of guidebooks and websites invite you to take walking tours through “Dickens’s London.” Dozens of locales are on view, including the Old Curiosity Shop at the center of the novel of that name, now “immortalized by Charles Dickens,” as the façade proudly declares in faux-Gothic lettering. Certainly in my own case, long before I ever got there, the London of my early imagination was largely Dickens’s creation, in a literary embodiment of Oscar Wilde’s claim that London’s fogs had actually been invented by the Impressionists. As he asked in his brilliant essay “The Decay of Lying”: “Where, if not from the Impressionists, do we get those wonderful brown fogs that come creeping down our streets, blurring the gas-lamps and changing the houses into monstrous shadows?” He allows that “there may have been fogs for centuries in London. I dare say there were. But no one saw them . . . They did not exist until Art had invented them.” Wilde, however, wouldn’t have joined a Dickens tour, as he was put off by Dickens’s sentimentality. As he famously declared about The Old Curiosity Shop‘s tragic little heroine, “One must have a heart of stone to read the death of Little Nell without laughing.”

Virginia Woolf too wasn’t content to live in Dickens’s London, as she and her friends were intent on inventing a city-and a mode of writing-more to their liking. As she notes with some asperity in her essay on David Copperfield, “His sympathies, indeed, have strict limitations. Speaking roughly, they fail him whenever a man or woman has more than two thousand a year, has been to the university, or can count his ancestors back to the third generation” (77), and she misses the emotional complexity that was foregrounded in the work of George Eliot and Henry James. At the same time, she sees in Dickens the seeds of the active readerly involvement that she was seeking to create on her own terms. Dickens’s “fecundity and apparent irreflectiveness,” she says, “have a strange effect. They make creators of us, and not merely readers and spectators . . . Subtlety and complexity are all there if we know where to look for them, if we can get over the surprise of finding them-as it seems to us, who have another convention in these matters-in the wrong places” (78-9).

US

Additional information

Dimensions	1.4000 × 6.5500 × 9.5500 in
Imprint	Penguin Press
ISBN-13	09780593299883
ISBN-10	0593299884
Author	David Damrosch
Audience	General / adult
BISAC	TRV026090, HIS037000
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